The Killing of a Sacred Deer: Revenge, Best Served at a Simmer, Then a Boil

Nicole Kidman and Colin Farrell in "The Killing of a Sacred Deer"

Weirdness is Yorgos Lanthimos’ calling card. His breakout film, Dogtooth, was about three homeschooled adult children who were so shielded from the outside world, they didn’t understand the concept of names and they perceived housecats as deadly animals; that’s weird. His follow-up, Alps, tracked a troupe of performers who interrogated the critically injured as they died, then impersonated them for their families; that’s also weird. And his best movie, last year’s The Lobster, took place in a dystopian society where singles who failed to find romantic mates were transformed into animals; that’s very weird. So it’s something of a shock that The Killing of a Sacred Deer, Lanthimos’ punishing and baffling and routinely astonishing new film, arrives bearing no hallmarks of obvious strangeness.  It’s set in a Cincinnati suburb. It focuses on a happy and healthy nuclear family. Its characters attend casual barbecues and black-tie functions. Nobody kills a cat, and nobody gets turned into a dog. Has Lanthimos, our foremost purveyor of allegorical absurdity, lost his edge?

Hardly. Not that this movie, which is one of the more harrowing features I’ve seen in several years, is a sneaky bait-and-switch. Despite its ostensible banality—its tree-lined streets and sterile hospitals, its family dinners and choir practices—The Killing of a Sacred Deer isn’t trying to lull you into complacency. Lanthimos may be unsparing toward his characters, but he plays fair with his audience. He announces his severity with his strikingly grotesque opening shot: a close-up of a man’s open chest cavity, his heart thump-thumping like a ghastly metronome. The camera gradually pulls back, revealing the hands of a doctor snipping flesh, and as the horns of a Schubert oratorio blare on the soundtrack, Lanthimos makes plain that he’s out for blood. Read More

Lady Bird: Desperate to Leave the Nest, But Still Learning to Fly

Saoirse Ronan and Laurie Metcalf in "Lady Bird"

There is a blink-and-you’ll-miss-it moment late in Lady Bird, Greta Gerwig’s funny and piercing and achingly humane directorial debut, that perfectly encapsulates the movie’s warmth and lucidity. Christine, the tempestuous teenager at the center of Lady Bird who insists that everyone refer to her by the film’s title, is repainting her bedroom. As a ribbon of white varnish rolls over the formerly pink wallpaper, it obliterates the printed names of two boys that Lady Bird had previously scrawled into the wall. Those names, which once filled Lady Bird with ardent longing, have been erased, the desires they inspired living on only as relics of her own memory. The implications are plain: Time passes. People change. And life—forgive me if you’ve heard this before—goes on.

Movies, however, must end. Yet when the final frame of Lady Bird cut to black, I was not ready to be done with it. I preferred to linger a few moments longer in the finely textured world that Gerwig had conjured with such candor, intelligence, and care. Perhaps I was simply overpowered—by the film’s sincerity, by its humor, by its grace—but I like to think that I was expressing fidelity to one of the clichéd-but-undeniable truths that this movie articulates with such heartbreaking clarity: When you love someone, it is hard to let them go. Read More

The Florida Project: The Tragic Kingdom

Willem Dafoe and Brooklynn Kimberly Prince in "The Florida Project"

It’s a funny thing, how a movie can sneak up on you. Take The Florida Project, Sean Baker’s striking and incrementally devastating new film, which transpires over the course of a languid summer in a low-rent motel complex just outside of Orlando. An attentive humanist with a keen eye for illuminative details, Baker is committed to conveying the sweaty tedium that afflicts his hard-luck characters. In fact, he so convincingly captures the housing development’s collective lethargy—the sweltering heat, the pervasive boredom, the maddening feeling of having nothing to do—that he is almost too successful. For the first half hour that I spent watching these restless children scampering around bland parking lots and darting through paint-peeling hallways, I found myself stifling a yawn. So imagine my surprise when, as the movie barreled into its mesmerizing climax, tears welled in my eyes and my heart pounded in my chest. The Florida Project starts with a snooze. It ends with a sledgehammer.

Not that its beginning is entirely disposable. Even when the movie flirts with narrative monotony, it always offers something visually arresting. Baker’s last film was Tangerine, a day-in-the-life story that was notable not just because it starred two transgender actresses, but because it was shot entirely on an iPhone. The Florida Project, by contrast, is triumphantly widescreen, with a brilliantly vivid palette and elegantly composed frames that recall the formal mastery of Raise the Red Lantern. The opening act essentially functions as a tour of the neighborhood, a candy-colored district dotted with dopily themed motels, indistinguishable strip malls, and rinky-dink food stands. The pastels keep popping, from the cheery orange glow of a grocery to the powder blue of a gift shop to the gentle lavender of the titular housing complex, a bleak and raucous purgatory called The Magic Castle. Read More

Good Time: One Bad Night on the Big Apple’s Mean Streets

Robert Pattinson stars in the thriller "Good Time"

I’ll say this for Good Time: It has personality. Awash in a toxic sludge of neon and grime, it is a distinctive, assaultive film, made with energy and aggression by its sibling directors, Josh and Benny Safdie. It is also a deeply unpleasant experience, and not in the way it seeks to be. Desperate to rattle you with its jittery style and glammed-up ugliness, Good Time instead just feels punishing and self-indulgent, mistaking excess for excitement and confusing shock with craft.

In their previous feature, Heaven Knows What, the Safdies explored the agony of urban drug addiction, plucking actual addict Arielle Holmes off the street and then building a movie around her sad circumstances. (Holmes went on to appear as one of Andrea Arnold’s itinerant magazine salespeople in American Honey.) Most critics praised Heaven Knows What for its grubby authenticity, but I found it cold, slack, and unrelentingly miserable. I feel much the same about Good Time, which is marginally less bleak and slightly more polished but shares with its predecessor a defiant disregard for visual coherence. Working again with cinematographer Sean Price Williams (who also shot Alex Ross Perry’s Queen of Earth), the Safdies favor extreme, unsteady close-ups, the camera hovering near the characters’ faces like a drunken dermatologist. Some might call this approach intimate. I’d call it a mess. Read More

It Comes at Night: Something Toxic in the Air, and a Virus, Too

Christopher Abbott and Joel Edgerton in "It Comes at Night"

There are no zombies in It Comes at Night, unless you count the vacant, dead-eyed stares that regularly materialize on each of its characters’ stricken faces. An eerie shiver of a horror-thriller, it’s scary less for its shocks than its sober observations on human nature. When a body is burned in the film’s harrowing opening sequence, the corpse never reanimates, though it does emerge in a spooky, silent nightmare, darkened eyes shooting daggers of ill will. In this movie, the dead stay dead. Maybe they’re the lucky ones.

The second feature from writer-director Trey Edward Shults, It Comes at Night takes for its premise that all-too-plausible scenario that has beckoned to many an aspiring artist: the apocalypse. Doomsday has long fascinated filmmakers, who relish the chance to turn a universal fear—it’s the end of the world!—into a personal vision; the last few years alone have given us works as varied as the demolition derby of Mad Max: Fury Road, the steampunk allegory of Snowpiercer, and the bro-sploitation comedy of This Is the End. It Comes at Night is quieter than those movies, but it is arguably more unsettling. For Shults, the collapse of civilization creates the opportunity to explore how people relate to and value one another, pitting civic values against Darwinian impulses. The picture he paints, much like the ghastly mural that adorns one of the walls of the house where the action occurs, is far from pretty. Read More