Hail, Caesar! Give Me That Old-Time Hollywood, with Smirking Sincerity

George Clooney as Baird Whitlock in the Coen Brothers "Hail, Caesar!"

There is quite a bit going on in the latest eccentric movie by Joel and Ethan Coen, beginning with its title. It is called Hail, Caesar!, and it is about the making of a sword-and-sandal epic called Hail, Caesar!, which comes complete with a subtitle, “A Tale of the Christ.” Students of Hollywood history will recognize that caption as the same one affixed to Ben-Hur, the Charlton Heston-starring colossus that seized 11 Oscars in 1959, but the Coen Brothers are interested in more than just nostalgic homage. Early in Hail, Caesar!—the real one, not the fake one, though it is occasionally difficult to distinguish the two—producer Eddie Mannix (Josh Brolin, fighting trim) assembles a quartet of religious cognoscenti and beseeches them to tell him if the script for his big-budget behemoth could possibly offend members of their respective faiths. This leads to a predictably funny whirligig of insults and confusion—the rabbi in attendance is constantly denigrating the views of his Christian brethren, while the minister insists that the film’s chariot-jumping scenes are narratively dubious—but the on-screen collision between religion and cinema is hardly incidental. For the Coens, filmmaking isn’t just a vocation. It’s God’s work.

But what about for Eddie? As Hail, Caesar! opens, he is experiencing a crisis of faith, one that has him rushing to the confessional at regular 24-hour intervals. Eddie is the fixer for Capitol Pictures, one of those titanic Old Hollywood studios that churns out star-powered, machine-authorized hits in the vein of Cecil B. DeMille blockbusters, Busby Berkeley musicals, and John Ford westerns (plus plenty of junk, too). He’s wrung out, exhausted from the endless hours and disturbed by the seedier aspects of his job. That doesn’t stop him from working. After we first see him unburdening himself to an apathetic priest, he hightails it to the Hollywood Hills and slaps around one of his stars, berating her for posing for naughty photos (the studio owns her glamorous likeness, you see) and sending her to rehab to dry out. Then it’s off to the back lot to wrangle obstinate directors, soothe haughty starlets, and divert nosy gossip columnists, the latter of whom are always sniffing out the latest scandal. This is to say nothing of the pictures themselves, many of which are behind schedule; when Eddie finally finds a moment to review the most recent dailies of Hail, Caesar!, he discovers that one of its major set pieces is interrupted by a title card reading, “Divine Presence to be shot.” Read More

The Revenant: In This Wilderness, It’s Men vs. Nature, and Man vs. Man

Leonardo DiCaprio braves the wilderness in Alejandro González Iñárritu's "The Revenant"

The Revenant defies categorization, not because it refuses to serve as a particular type of movie, but because it is so many movies at once. Both art film and action flick, both meditative drama and survivalist thriller, both historical fiction and contemporary allegory—the latest and craziest picture from provocateur Alejandro González Iñárritu wants it all. This level of naked ambition is rare in modern cinema, and it is tempting to praise The Revenant—a two-and-a-half hour adventure film with minimal dialogue and maximal craft—for simply existing. But look past its staggering audacity, and The Revenant reveals itself as a work of true duality, even beyond its mirrored ambitions. It is, in empirical terms, both a good movie and a bad one.

Let’s begin with the bad. Based on a novel by Michael Punke (Iñárritu wrote the screenplay along with Mark L. Smith), The Revenant‘s storyline is exceedingly slight. Set in the early nineteenth century, it follows a band of fur trappers in the American wilderness. Initially, there are roughly 30 of them, but after the native Arikara (dubbed “Ree”) spring an ambush—a characteristically bloody sequence filled with loud musket-fire and zooming arrows—their numbers are reduced to about 10, though only two are of any consequence. They are Glass (Leonardo DiCaprio), an inveterate tracker with a half-Pawnee teenage son, and Fitzgerald (Tom Hardy), a brusque trapper who is as unapologetically selfish as he is culturally insensitive. After Glass is severely wounded by a bear—more on that in a bit—he and Fitzgerald are separated from their unit; not one to loiter with an invalid, Fitzgerald murders Glass’s son and leaves the immobilized Glass for dead. The remainder of The Revenant focuses on Glass’sagonizing efforts to survive in the forbidding wild, driven by his need to enact revenge on his son’s killer. Read More

Carol: As Society Frowns, True Love Blooms

Rooney Mara and Cate Blanchett star in Todd Haynes's "Carol"

Carol is the new film from Todd Haynes, though perhaps I should have preceded that factual nugget with a spoiler alert. Over the past two decades, in features such as Safe and Far from Heaven (both starring Julianne Moore) and in the HBO miniseries Mildred Pierce (with Kate Winslet), Haynes has established himself as America’s preeminent chronicler of the tragedy of feminine domesticity. He makes movies about putatively happy women who are nevertheless battered by normative prejudice and suffocated by societal constriction; his heroines, visibly content to onlookers, are secretly trapped by a lack of mobility and an absence of true freedom. Given this, you may anticipate—perhaps “dread” is the better word—that bad things will happen to the women in Carol. But while the characters here do endure their share of misfortune, what is stunning about this remarkable, enormously empathetic film is how life-affirming it is. A work of raw, pure emotion, Carol testifies to the power of human compassion, even as it also unflinchingly depicts human ugliness. It breaks your heart, and then, in startling fashion, it puts it back together again.

Based on a Patricia Highsmith novel called The Price of Salt, the movie’s title is somewhat deceptive. Yes, one of the principals is named Carol, and it seems only logical to christen the film after her, given that she is played with luminescent magnetism by Cate Blanchett. Yet the movie belongs equally to Therese Belivet (an extraordinary Rooney Mara), a twentysomething woman with a pageboy haircut and wide, hazel-green eyes. When we first take stock of Therese (the year is 1952), her life seems perfectly satisfactory. She has a steady if thankless job at a Manhattan department store, she has secured the romantic attentions of a good-looking man (Jake Lacy, from The Office and Obvious Child), and she has a fairly healthy social calendar, sneaking viewings of movies with friends in a projectionist booth and occasionally grabbing beers with them at a local bar. She appears to be on the fast track to a life of security, comfort, and contentment. Read More

Brooklyn: Welcome to the United States. Now Start Your Life.

Saoirse Ronan, center, as an Irish immigrant in John Crowley's soaring "Brooklyn"

Brooklyn is a movie about an immigrant seeking a modest life on America’s rocky shores. In these tumultuous times, that alone makes it an interesting artifact. But while it is a thoroughly global production—it was directed by the Irishman John Crowley from a screenplay by the English writer Nick Hornby, adapting a book by Irish novelist Colm Toibin, and it is being distributed here by the American studio Fox Searchlight—it is not concerned with current political or social issues. In fact, it has little interest in contemporary complexities at all. On the contrary, Brooklyn—with its period setting, its classical warmth, its swooning simplicity—is proudly, almost brazenly old-fashioned.

That is a dangerous label to apply to a movie, one that suggests either snobbish nostalgia (“They don’t make ’em like they used to!”) or sneering modernism (“Old movies are so dated!”). But Brooklyn is neither a strained tribute to pictures of the past nor a wistful critique of the uncertainties of the present. It is instead its own creature: funny, tender, a little bit treacly, and entirely true. At its core, Brooklyn is about nothing more than a woman searching for happiness. Watching it, you will have no struggle finding the same. Read More

Crimson Peak: A Haunted House, Bleeding and Beautiful

Mia Wasikowska enters a haunted house in Guillermo del Toro's "Crimson Peak"

Guillermo del Toro’s Crimson Peak is a frivolous, ravishing movie that invites a referendum on the very pleasures of moviegoing. This frustrating and satisfying film, which del Toro directed from a script he wrote with Matthew Robbins, is destined to divide audiences, not because it will elicit disputes over its quality, but because appreciation of it hinges entirely on the vagaries of subjective taste. Narrative purists who prioritize plotting and screenwriting above all else will doubtless be vexed by the clumsiness of its dialogue and the banality of its story. Formalists, however, will take rapture in its splendorous visuals and in the lush refinement of del Toro’s craft. It is, in binary terms, either a terrible good movie or a magnificent bad movie.

Let’s begin with the bad. From a storytelling standpoint, Crimson Peak is disappointingly rote, if not entirely dull. Set aside its fantastical prologue—in which a child is visited by the ghost of her newly dead mother, a black phantasm with spindly fingers who whispers gravely, “Beware of Crimson Peak”—and you might mistake it for a lavish period costume drama (if admittedly the first costume drama ever to take place in Buffalo). The year is 1891, and the object of attraction is the amusingly named Edith Cushing (Mia Wasikowska, persuasive as ever), the peculiar daughter of a pompous aristocrat, Carter (Deadwood‘s Jim Beaver). Edith is a bit like Cinderella without the wicked stepsiblings; she is mocked by the gentry for her oddness, even though she does draw the admiration of a handsome doctor (Charlie Hunnam, who headlined del Toro’s Pacific Rim). A classic Jane Austen heroine, Edith is unlucky in love but spirited in life, and she brazenly channels her energy into the masculine pursuit of fiction writing. Read More