Kinds of Kindness: Thrice, Guys Finish Last

Emma Stone in Kinds of Kindness

The excellence of Poor Things wasn’t a surprise, but the crowd-pleasing nature of it was, given that Yorgos Lanthimos had spent most of his career crafting bizarre, angular pictures which proved alienating to any mainstream audiences who stumbled upon them. (No movie I’ve recommended has induced more aggrieved “Why did you make me see that?!” responses than The Lobster.) If you hoped or feared that the one-two Oscar-nominated punch of The Favourite and Poor Things heralded a populist shift in Lanthimos’ trajectory, Kinds of Kindness has arrived to either disappoint or reassure you. Regardless of your take on Lanthimos—and in this critic’s view, he is one of the most inventive and skillful directors working today—you cannot deny that his latest movie represents a return (reversion?) to his typical, twisted form.

This isn’t to say that he’s repeating himself. Sure, the usual indicia of a Lanthimos production are on display: an absurdist tone, staccato dialogue, spasmodic violence, choose-your-own-adventure metaphors. Instead, the chief departure here is structural. Kinds of Kindness is an anthology picture, telling three separate stories which, at least in dramatic terms, are wholly distinct from one another. But because the segments all feature the same central cast—a who’s-who of talented American actors comprising (deep breath) Emma Stone, Jesse Plemons, Willem Dafoe, Margaret Qualley, Hong Chau, and Mamoudou Athie—and because their titles all mention the same acronymic figure (a bearded fellow called R.M.F., played wordlessly by Yorgos Stefanakos), they naturally invite speculation as to their thematic commonalities. Read More

Poor Things: Pride of Frankenstein

Emma Stone and Mark Ruffalo in Poor Things

Poor Things opens at a stately manor in Victorian London, where chickens bark, pigs quack, and legless horses draw steam-powered carriages. These hybridized bastardizations are the work of Dr. Godwin Baxter (Willem Dafoe), a brilliant surgeon with scars on his face and curiosity in his heart. When he isn’t tutoring pompous medical students or belching out his farts through a contraption that turns gas into floating spheres, God (as he prefers to be called) toils in his vast private laboratory, concocting unholy experiments in his ongoing quest to investigate and bend the laws of nature. God wields his scalpel with such rigorous dispassion—a blend of mighty intelligence and clinical precision—that you might be tempted to perceive him as a proxy for Yorgos Lanthimos, the movie’s director and cinema’s preeminent scholar of human oddity. But that reading disserves Poor Things, which finds Lanthimos applying his craft with generosity as well as exactitude. God’s creations are perverse; Lanthimos has manufactured a miracle.

In doing so, he has sacrificed none of his talent for arresting imagery (not to mention caustic comedy). From its very first shot—that of a pregnant woman in a blue dress on a bridge, flinging herself to the icy waters below—Poor Things routinely marries the ghastly and the gorgeous. The production design, by Shona Heath and James Price, concocts environments of terrible wonder, like the airborne trams that slice through a smoggy metropolis or the yellow Escheresque staircase that crumbles in midair. (Even the black-and-white title cards that divide the picture into discrete chapters ripple with dazzling eccentricity.) The costumes, by Holly Waddington, are a resplendent array of gowns and bodices, despite every male character wanting to tear them to shreds. And the cinematographer Robbie Ryan, who also shot Lanthimos’ The Favourite, features bursts of bold color yet repeatedly contorts the frame into his singular fisheye style; at times he even shrinks the canvas to a small circle, as though we’re squinting through a peephole at all of the movie’s beautiful grotesqueries. Read More

The Favourite: Sex, Blood, Revenge, and Other Elegant Things

Olivia Colman and Emma Stone in "The Favourite"

Done to death, the British costume drama is given new life in The Favourite, a wickedly funny, deceptively sad movie about the ruling and the ruled. Its period trappings—the hushed candlelight, the sprawling castles, the finery and regalia—may seem unusual for a film by Yorgos Lanthimos, but then, no Yorgos Lanthimos film is usual. Having previously turned his lacerating eye on a number of twisted scenarios in the present—perversely homeschooled children, oppressively romantic dystopias, magically vengeful teenagers—the Greek director now looks backward, bringing his inimitable brand of irreverent humor and piercing technique to bear on the stuffy, pompous palaces of Stuart England. The Favourite may carry the sheen of a proper prestige production, but nobody here is behaving themselves.

Except maybe for Lanthimos. Of course, bad behavior is relative; it takes until The Favourite’s final scenes before a cuddly animal is abused, which for this occasionally sadistic filmmaker qualifies as a form of restraint. But even as he continues shoving his characters into confounding, humiliating situations—here, a genteel carriage ride through the countryside can quickly morph into the involuntary witnessing of a crude sex act—Lanthimos remains cool and crisp with the camera. Working with cinematographer Robbie Ryan (American Honey), he creates a gorgeous atmosphere that luxuriates in the period’s obscene extravagances, even as he methodically subverts them. (Ryan shoots a number of scenes with fisheye lenses, an approach that subtly warps the corners of the frame yet somehow enhances its beauty in the process.) The production design is impeccable, while the costumes and wigs—designed by the great Sandy Powell, who won Oscars dressing other English monarchs in The Young Victoria and Shakespeare in Love—are marvelously ornate. Visually, The Favourite is supple and elegant, which makes it the perfect vehicle to tell a story of backbiting and debauchery. Read More

The Killing of a Sacred Deer: Revenge, Best Served at a Simmer, Then a Boil

Nicole Kidman and Colin Farrell in "The Killing of a Sacred Deer"

Weirdness is Yorgos Lanthimos’ calling card. His breakout film, Dogtooth, was about three homeschooled adult children who were so shielded from the outside world, they didn’t understand the concept of names and they perceived housecats as deadly animals; that’s weird. His follow-up, Alps, tracked a troupe of performers who interrogated the critically injured as they died, then impersonated them for their families; that’s also weird. And his best movie, last year’s The Lobster, took place in a dystopian society where singles who failed to find romantic mates were transformed into animals; that’s very weird. So it’s something of a shock that The Killing of a Sacred Deer, Lanthimos’ punishing and baffling and routinely astonishing new film, arrives bearing no hallmarks of obvious strangeness.  It’s set in a Cincinnati suburb. It focuses on a happy and healthy nuclear family. Its characters attend casual barbecues and black-tie functions. Nobody kills a cat, and nobody gets turned into a dog. Has Lanthimos, our foremost purveyor of allegorical absurdity, lost his edge?

Hardly. Not that this movie, which is one of the more harrowing features I’ve seen in several years, is a sneaky bait-and-switch. Despite its ostensible banality—its tree-lined streets and sterile hospitals, its family dinners and choir practices—The Killing of a Sacred Deer isn’t trying to lull you into complacency. Lanthimos may be unsparing toward his characters, but he plays fair with his audience. He announces his severity with his strikingly grotesque opening shot: a close-up of a man’s open chest cavity, his heart thump-thumping like a ghastly metronome. The camera gradually pulls back, revealing the hands of a doctor snipping flesh, and as the horns of a Schubert oratorio blare on the soundtrack, Lanthimos makes plain that he’s out for blood. Read More

The Lobster: Looking for Love as the Clock Ticks Down

Colin Farrell and Rachel Weisz in "The Lobster"

Early in The Lobster, the deadpan, depraved, deeply romantic black comedy from Yorgos Lanthimos, a woman discusses the unsuitable hypothetical couplings of various animals. She notes, for example, that a wolf and a penguin could never live in harmony. “That would be absurd,” she scoffs. Fair enough. But when it comes to Lanthimos, absurdity is relative. The Greek director’s prior film, Alps, followed a four-person troupe of bizarre ambulance-chasers who waited for people to die, then impersonated the deceased for the bereaved’s benefit (in return for a fee). Before that he made Dogtooth, a nightmarish study of three home-schooled teenagers who had no names, learned a false language, and regarded house cats as ferocious beasts to be decapitated on sight. Dogtooth was consistently fascinating, Alps intermittently so, but both depicted their human grotesqueries so persuasively that they were easier to admire than adore. The Lobster is different, even as it’s more of the same. It retains the hypnotic surrealism of Lanthimos’ earlier work, but it also possesses something even more startling: a heart.

All of Lanthimos’ films operate on multiple levels, working as tidy, intimately scaled pieces of off-kilter esoterica while also asking big, loaded questions about social customs and human relationships. Here, he’s exploring the freighted topic of love. That’s hardly a novel hook for a movie, but The Lobster is less interested in defining love than in examining how we view it as a symbol of status. And so it inquires: Are married people truly happy? Are single people really alone? When we claim that we are in love, what do we mean? Is coupledom a shield against the sadness of isolation, or is it a prison that suppresses freedom and individuality? And if you get caught masturbating, shouldn’t you be forced to stick your hand in a burning-hot toaster? Read More