Violent Femmes: The Woman King, Pearl, and God’s Country

Viola Davis in The Woman King, Mia Goth in Pearl, and Thandiwe Newton in God's Country

Women are fighting back. Well, at least at the movies. Women aren’t a monolith on screen or off, but this past weekend’s new theatrical releases were striking for how they centralized female characters, and how they placed them in varying postures of defiance. At the cinema, the fairer sex is through with unfairness.

The most ambitious of these movies, The Woman King, is also the most conventional. Directed by Gina Prince-Bythewood from a script by Dana Stevens, it’s an old-fashioned historical epic, in the vein of Spartacus or (for a more recent vintage) Gladiator. And when it comes to women fighting, its depiction is quite literal: It tells the story of the Agojie, a troop of female soldiers for the Dahomey kingdom in nineteenth-century West Africa. Led by the fearsome Nanisca (a reliable Viola Davis), they wage war against a rival empire—not out of territorial bloodlust, but out of desire to prevent their citizens from being conscripted into slavery. Read More

Honk for Jesus, Save Your Soul: The Sour of Prayer

Regina Hall and Sterling K. Brown in Honk for Jesus, Save Your Soul

In one of his incisive bits about religion, George Carlin observed that God “always needs money.” The implication is that the deity’s clerics are also in permanent want of funds, but the main characters of Honk for Jesus, Save Your Soul—Lee-Curtis Childs (Sterling K. Brown), a captivating Southern Baptist preacher, and Trinitie (Regina Hall), his publicly steadfast wife—aren’t hurting for cash. They live in a luxurious mansion outside of Atlanta, they drive a Cadillac Escalade, and their closets are filled with Prada. (Lee-Curtis’ gold watch gleams so brightly, you half-expect him to tell someone that it “cost more than your car.”) No, what this power couple really craves—what they desire beyond favorable clippings in the press or dollar bills in the collection plate—is an audience.

They used to have one; with Trinitie seated at his side in a gold-enameled throne, Lee-Curtis would routinely preach to upwards of 5,000 disciples at Wander to Greater Paths, their so-called “megachurch.” But then something happened—something initially alluded to only as “misconduct”—and now they bustle about in their Georgia Xanadu, breathlessly plotting their reemergence. Honk for Jesus, which is the feature debut of writer-director Adamma Ebo (based on her short film), chronicles the Childses’ painstaking attempt to reacquire their congregation (and their relevance), even as it also gradually unveils the scandal that led to their downfall. Read More

Why Didn’t You Go to the Movies Last Weekend?

Nathalie Emmanuel in The Invitation, John Boyega in Breaking, Idris Elba in Three Thousand Years of Longing

Immediately prior to my showing of Three Thousands Years of Longing, the director George Miller delivered a pretaped message, thanking viewers for spending the time and money to see his latest epic on the big screen. It was meant to infuse a commercial transaction—I was, after all, paying a corporation for its product—with a personal touch, and it worked, though not in the way Miller intended. Watching him natter amiably about the importance of cinema, I got the sense that he was speaking directly to me—not because his words were especially powerful, but because despite sitting in a gigantic auditorium, I was one of maybe 10 people in the theater.

This does not appear to have been a unique experience. According to Box Office Mojo, Three Thousand Years of Longing—Miller’s long-awaited (or apparently not) follow-up to Mad Max: Fury Road—earned a pitiful $2.9 million last weekend, despite playing in over 2,400 theaters and sporting a hefty $60 million budget. When it came to new releases doing meager business, it wasn’t alone. Breaking, a fact-based thriller about a bank robbery starring John Boyega, couldn’t even scrape up a million bucks in 900 theaters; it was outgrossed by the random re-release of Rogue One, a Star Wars spin-off playing on barely one-quarter as many screens. Even the weekend’s most nominally successful new arrival, the low-budget horror movie The Invitation, premiered in the top spot with a dubious asterisk attached: Ignoring the COVID-19 pandemic, its $6.8 million tally marked the lowest figure for a first-place debut in nearly 20 years. Read More

Emily the Criminal: The Ex-Con Is On

Aubrey Plaza in Emily the Criminal

It’s just a flimsy piece of paper, but it carries the weight of an anvil—a scarlet letter printed in cold black and white. The man behind the desk utters two dreadful words—“background check”—and her face drains of color, her once-promising prospects vaporizing into smoke. “I just want you to be honest,” he says with a thin smile that masks a contemptuous sneer. But what he really wants is to dupe her, shame her, usher her into a confessional where he can play the role of supercilious priest. The interview was over before it started; it was over as soon as that banal printout found its way into his hands. Really, it was over years ago, when a courtroom stenographer typed the word “guilty”—a word that’s been invisibly hanging around her neck ever since.

This is a good deal of information to process, yet it’s all concisely packed into the brief opening scene of Emily the Criminal, which finds the title character (a riveting Aubrey Plaza) squirming at the end of a fishing line cast by a smug, purportedly upright middle manager (John Billingsley). Arguably, the film’s title alone, with its blunt two-word suffix, illustrates the hill its anti-heroine has been climbing most of her adult life. A long time ago, Emily did a bad thing. Now, that bad thing is all she is. Read More

Where the Crawdads Sing: Swamp Fling

Daisy Edgar-Jones in Where the Crawdads Sing

No beating around the bush (or trudging through the marsh): Where, exactly, do the crawdads sing? The answer is both literal and metaphysical, obvious and unknowable. In Olivia Newman’s strained, soulful adaptation of Delia Owens’ best-selling novel, characters speak the title aloud twice: first as a breathless suggestion of childhood sanctuary (it’s a place where kids can hide), second as a lofty notion of spiritual permanence (it’s a realm where essences can linger). Quoting your title in dialogue isn’t a crime, but it can nonetheless signal a certain awkwardness—a fumbling attempt to convey meaning through words rather than images. As a piece of dramatic storytelling, Where the Crawdads Sing is clumsy, sticking moments of raw power into the gummy machinery of the pulp thriller and the courtroom drama. But it is at least sincerely clumsy. What it lacks in clarity and persuasion, it makes up for with earnestness and gumption.

One of the many pure-hearted lessons that the film teaches (or perhaps preaches) is that people often contain more than they appear. The same might be said of movies, though the reverse can also be true; some pictures attempt to distract you with the sheer bustle of stuff—plot twists, hectic action, nonlinear structure—to conceal the fundamental emptiness at their center. Where the Crawdads Sing somehow embodies both sides of this dual principle. Despite cramming itself with incidents and swinging wildly between genres, its story is not especially interesting. Yet its tonal capriciousness—its willingness to shift and swerve while nonetheless rooting itself in its distinct milieu—lends it a certain integrity. Read More