The Lobster: Looking for Love as the Clock Ticks Down

Colin Farrell and Rachel Weisz in "The Lobster"

Early in The Lobster, the deadpan, depraved, deeply romantic black comedy from Yorgos Lanthimos, a woman discusses the unsuitable hypothetical couplings of various animals. She notes, for example, that a wolf and a penguin could never live in harmony. “That would be absurd,” she scoffs. Fair enough. But when it comes to Lanthimos, absurdity is relative. The Greek director’s prior film, Alps, followed a four-person troupe of bizarre ambulance-chasers who waited for people to die, then impersonated the deceased for the bereaved’s benefit (in return for a fee). Before that he made Dogtooth, a nightmarish study of three home-schooled teenagers who had no names, learned a false language, and regarded house cats as ferocious beasts to be decapitated on sight. Dogtooth was consistently fascinating, Alps intermittently so, but both depicted their human grotesqueries so persuasively that they were easier to admire than adore. The Lobster is different, even as it’s more of the same. It retains the hypnotic surrealism of Lanthimos’ earlier work, but it also possesses something even more startling: a heart.

All of Lanthimos’ films operate on multiple levels, working as tidy, intimately scaled pieces of off-kilter esoterica while also asking big, loaded questions about social customs and human relationships. Here, he’s exploring the freighted topic of love. That’s hardly a novel hook for a movie, but The Lobster is less interested in defining love than in examining how we view it as a symbol of status. And so it inquires: Are married people truly happy? Are single people really alone? When we claim that we are in love, what do we mean? Is coupledom a shield against the sadness of isolation, or is it a prison that suppresses freedom and individuality? And if you get caught masturbating, shouldn’t you be forced to stick your hand in a burning-hot toaster? Read More

The Nice Guys: Reluctant Heroes Shoot Off Their Mouths, Their Pistols

Russell Crowe and Ryan Gosling in Shane Black's "The Nice Guys"

Shane Black loves misfits. His screenplay for Lethal Weapon spawned countless derivative buddy-cop movies, but its heart lay in the fragile eccentricity that made Mel Gibson’s Martin Riggs such a dashing and dangerous hero. His script for The Last Boy Scout paired two fallen losers—a disgraced ex-Secret Service agent (Bruce Willis) and a former football star (Damon Wayans)—then watched with glee as they stumbled into a ludicrous plot involving illegal sports gambling. And Kiss Kiss Bang Bang, his directorial debut, starred Robert Downey Jr. as a hapless unemployed actor whose motor-mouthed speech was exceeded in speed only by the bullets whizzing past him. All three movies indulge in hard-boiled genre thrills—double-crosses, overbaked conspiracies, larger-than-life villains—but they’re elevated by a writer’s true love for his characters and his words. Now, Black is back with The Nice Guys, a caper-comedy that both exposes the director’s worst tendencies and showcases his unique brilliance.

The flaws of this disposable, delightful film are obvious. It’s too long, its action is dull, its violence is pointless, and its plotting is simultaneously overcomplicated and undercooked. With a different director, these deficiencies might be crippling, but with Black (who shares scripting duties here with Anthony Bagarozzi), they’re trivial. You don’t watch The Nice Guys to see what happens next. You watch The Nice Guys to hang out with the nice guys. Read More

Everybody Wants Some!!: College Ballplayers, Hazed and Amused

Blake Jenner, Glen Powell, Temple Baker, and Tyler Hoechlin in Richard Linklater's "Everybody Wants Some!!"

Ah, college. Remember your freshman year, when all you did was guzzle beer, smoke pot, and bang hot girls? Sadly, neither do I. But whether Everybody Wants Some!!—the fun, effortless, secretly sweet new film from cinema’s slacker emeritus, Richard Linklater—is a clandestine autobiography of its director’s misspent youth or a fantasy of testosterone-laced revelry, it doesn’t much matter. This movie is such a relaxed pleasure, jocks and nerds alike will find its embrace to be irresistible. It’s wreathed in a halcyon glow, but it never dreams of suggesting that the past was better. That would constitute a judgment, and there’s none of that here.

There isn’t all that of much of anything, unless you count warmth, intelligence, and continuous humor. This absence of substance—not to be confused with illicit substances, which flow freely—comes as no surprise. Linklater has made a career out of what might be called epic minimalism, compressing grand, sweeping stories into spare, economical packages. Three years ago, he delivered Before Midnight, the concluding chapter of a trilogy that somehow traced the entire trajectory of a single (and singular) relationship by way of three seemingly mundane single-day episodes. Then he gave us Boyhood, the outrageously ambitious account of a child’s maturation, filmed in discrete stages over the span of a dozen years. One of the remarkable things about Boyhood was that it was defiantly unremarkable, eschewing typical story beats in favor of quiet character moments and thoughtful exploration. Read More

Deadpool: A Wisecracking Superhero Takes Aim at Bad Guys, and a Genre

Ryan Reynolds as a smartass superhero in "Deadpool"

There’s truth in advertising, and then there are the opening credits to Deadpool. Soundtracked to Juice Newton’s ’80s ballad “Angel of the Morning”, the camera pans and pulls slowly through a frozen still of interrupted carnage, and amid the suspended bullets and geysers of spurting blood, there peeks out a People Magazine cover. In that 2010 issue, People named Ryan Reynolds the sexiest man alive, so this would seem to be an opportune time for the title sequence to announce Reynolds’s presence in this madcap meta movie. Instead, the credits read, “Starring: God’s Perfect Idiot,” followed by other trivializing labels that summarize the remaining cast members: “a hot chick,” “a British villain,” “the comic relief,” “a CGI character.” The sequence concludes by informing us that Deadpool was produced by “asshats”, written by “the real heroes here”, and directed by “an overpaid tool”.

Is this anarchically funny or pitifully defensive? Who says it can’t be both? An ultraviolent superhero origin story filtered through the self-aware parody of send-ups like 21 Jump Street, Deadpool seeks to eviscerate the formula that pervades the Marvel Cinematic Universe while simultaneously hewing to that very template. (For the record, Deadpool is a Marvel production but is not formally associated with the MCU.) This means that it comes wrapped in a shield of protective irony that makes it virtually impervious to criticism. That is, how do you judge a pointless comic-book movie that so clearly knows it’s a pointless comic-book movie? Many MCU pictures are like schoolyard bullies, browbeating their mass audiences into submission through brute force. Deadpool is more like the class clown; accuse it of being stupid, and it’s likely to retort, “I know you are, but what am I?” Read More

Hail, Caesar! Give Me That Old-Time Hollywood, with Smirking Sincerity

George Clooney as Baird Whitlock in the Coen Brothers "Hail, Caesar!"

There is quite a bit going on in the latest eccentric movie by Joel and Ethan Coen, beginning with its title. It is called Hail, Caesar!, and it is about the making of a sword-and-sandal epic called Hail, Caesar!, which comes complete with a subtitle, “A Tale of the Christ.” Students of Hollywood history will recognize that caption as the same one affixed to Ben-Hur, the Charlton Heston-starring colossus that seized 11 Oscars in 1959, but the Coen Brothers are interested in more than just nostalgic homage. Early in Hail, Caesar!—the real one, not the fake one, though it is occasionally difficult to distinguish the two—producer Eddie Mannix (Josh Brolin, fighting trim) assembles a quartet of religious cognoscenti and beseeches them to tell him if the script for his big-budget behemoth could possibly offend members of their respective faiths. This leads to a predictably funny whirligig of insults and confusion—the rabbi in attendance is constantly denigrating the views of his Christian brethren, while the minister insists that the film’s chariot-jumping scenes are narratively dubious—but the on-screen collision between religion and cinema is hardly incidental. For the Coens, filmmaking isn’t just a vocation. It’s God’s work.

But what about for Eddie? As Hail, Caesar! opens, he is experiencing a crisis of faith, one that has him rushing to the confessional at regular 24-hour intervals. Eddie is the fixer for Capitol Pictures, one of those titanic Old Hollywood studios that churns out star-powered, machine-authorized hits in the vein of Cecil B. DeMille blockbusters, Busby Berkeley musicals, and John Ford westerns (plus plenty of junk, too). He’s wrung out, exhausted from the endless hours and disturbed by the seedier aspects of his job. That doesn’t stop him from working. After we first see him unburdening himself to an apathetic priest, he hightails it to the Hollywood Hills and slaps around one of his stars, berating her for posing for naughty photos (the studio owns her glamorous likeness, you see) and sending her to rehab to dry out. Then it’s off to the back lot to wrangle obstinate directors, soothe haughty starlets, and divert nosy gossip columnists, the latter of whom are always sniffing out the latest scandal. This is to say nothing of the pictures themselves, many of which are behind schedule; when Eddie finally finds a moment to review the most recent dailies of Hail, Caesar!, he discovers that one of its major set pieces is interrupted by a title card reading, “Divine Presence to be shot.” Read More